What did Jesus mean when he said he did not come to abolish the law?

What did Jesus mean when he said he did not come to abolish the law?

Rather, it appears that Jesus is arguing that he wants Christians to follow God's ways, the moral commandments, while he himself is the fulfillment of the ceremonial law. The obvious interpretation here is that Jesus wants us to follow in God's footsteps. We are called to pursue his kingdom and righteousness. Jesus came to reveal the Father -- not replace him.

Jesus' statement has caused many problems for early Christians. Some believed that Jesus had abolished the law while others saw no difference between the laws they knew from Moses and their own understanding of what Jesus wanted them to do. In order to try to resolve this issue, some early Christians developed ideas about how the law was binding on everyone at all times. They believed that the law could never be repealed because there would always be those who needed to be punished for their sins. Others believed that the law could be changed by new prophets like Jesus or by the Roman emperor. Still others believed that the law could be changed by decisions made by individual Jewish priests during worship services. All these views existed side by side for a very long time after Jesus' death.

The most common view among early Christians was that the law had been temporarily suspended by Jesus while he lived on earth but would be restored at some point after his death. This idea comes out of Psalm 40:6 which says that the law will be upheld forever unless someone intervenes to release them from its grip.

What did Jesus mean when he said he did not come to change the law?

It indicates that Jesus came to fulfill all of the prophesies about the Messiah in the Torah and the remainder of the Old Testament (Prophets), as well as all of the regulations of the Mosaic law's sacrifice system. He came to fulfill them rather than to eliminate them. Jesus said, "The commandments are not difficult for those who love me." (See Luke 10:25.)

He came to establish a new covenant, not to replace the old one. The old covenant was fulfilled when God spoke to Israel through his prophets and they obeyed him; this meant that the sacrificial system was complete. But because of man's sinfulness, there would always be a need for further sacrifices to atone for sin. So Jesus came to offer himself as a perfect sacrifice for our sins.

He came to abolish slavery, but it continued under the guise of religion until Abraham Lincoln abolished it in the United States. In modern times, India and Pakistan still have slaves, although not as many as before their independence from Britain. Slavery has also been practiced in many other countries throughout history. Jesus came to give freedom to the slaves, but it will not be done until all of them are freed from slavery both black and white.

He came to provide food for everyone, but some people still go hungry today, even in rich countries like America. Jesus said, "I am the bread of life.

What did Jesus mean when he said the Kingdom of God was coming?

The backdrop of Jesus' statement is a query posed to him by his Pharisee opponents, who wanted to know when God's kingdom will arrive (verse 20). The answer of Jesus was that the kingdom of God will not come in the manner that the Pharisees expected. It will not be ushered in by a military campaign or by an emperor but by the message of the gospel (verses 21-22).

In other words, the kingdom of God is not something external that someone else can bring about for us. Rather, it is something internal that comes about through faith in Jesus Christ.

When Jesus says that the kingdom of God is coming, he is not referring to some future event that will occur after he returns to heaven. He is saying that the kingdom of God is present now, within reach of anyone who believes in him. It starts with salvation from sin and ends with eternal life, which is received through faith in Jesus Christ.

This does not mean that people cannot have influence over others or that there will be no more authority, but rather that true authority is given by God the Father and Jesus Christ, and anyone who claims authority over others is acting ungodly.

Jesus' statement should not cause us to believe that the kingdom of God is somewhere far away in the future.

What does Jesus mean by a judicial state of forgiveness?

They all avoid declaring that Jesus is talking to the judicial state of forgiveness that God bestows upon a believing sinner at the time of conversion, instead saying that he is speaking to the forgiveness required for continuous relationship with God. But this misunderstanding has led many to deny that Jesus was speaking about final salvation when he said that we must be born again.

Jesus says that we must be born again (or reborn) to enter the kingdom of heaven (John 3:3). He also says that no one can see the kingdom of God without being born again (see John 3:3-8). So, we must be born again to have any hope of entering the kingdom of heaven or seeing the kingdom of God.

It is important to understand that eternal life with God is not something we acquire after we are saved. It is our birthright as children of God. We cannot earn our way into the kingdom of heaven through good deeds or religious practices; however, once we are saved, we can lose our salvation if we fall away from God. Only those who are born of water and the Spirit can enter the kingdom of heaven (see John 1:13-14).

So, Jesus was not referring to continual forgiveness after we sinned in order to keep our relationship with God.

What is the law that Jesus refers to?

"Christ's law" (o nomos tou Khristou) is a New Testament term. Some Christians believe that the crucifixion of Jesus Christ and the establishment of the New Covenant described in Jeremiah 31:31-37 and Ezekiel 37:22-28 "replaces," "completes," or "fulfills" the Law of Moses contained in the Hebrew Bible. Thus, they conclude that Christian behavior should be guided by principles found only in the teachings of Jesus Christ. Other Christians believe that the Law of Moses remains valid for all people, including Christians. They see no conflict between the two; rather, they view the death of Christ as an atonement for our sins, not a cancellation of their legal consequences.

Jesus said that he had come to fulfill the law and the prophets. This does not mean that the law is lacking value or purpose for Christians, but it does mean that Jesus came to save us from our sin, not just live up to any old laws we might want to impose on others. As Paul wrote, "The law is holy, and the commandment is holy, righteous and good." (Romans 7:12) It can guide us into right relationship with God and enable us to walk as his children, but it can never save us.

In the Old Testament, seven laws comprised what we know today as the Ten Commandments. These commandments were given to Moses by God himself and were essential for living under his covenant.

About Article Author

Maude Grant

Maude Grant has been working in the media for over 10 years. She is a journalist who writes about the issues that people face in today's world. In her journalism, she has looked at everything from climate change to gentrification to gun violence.

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